Discourses Preached on Several OccasionsClarendon Press, 1797 - 338 pages |
From inside the book
Results 6-10 of 32
Page 22
... judge of their Actions . Private Perfons have their Incli- nations free from all Checks and Restraints , more than Innocence and Religion require : their Rule is , to preferve Integrity , and it will preserve them . But Men of Character ...
... judge of their Actions . Private Perfons have their Incli- nations free from all Checks and Restraints , more than Innocence and Religion require : their Rule is , to preferve Integrity , and it will preserve them . But Men of Character ...
Page 39
... Judge of all , and to the Spi- rits of juft Men made perfect , nai @ veúμaci δικαίων τετελειωμένων : Are the δίκαιοι , Right- eous , here spoken of as middle Chriftians , D 4 where where their distinguishing Character is , that they are ...
... Judge of all , and to the Spi- rits of juft Men made perfect , nai @ veúμaci δικαίων τετελειωμένων : Are the δίκαιοι , Right- eous , here spoken of as middle Chriftians , D 4 where where their distinguishing Character is , that they are ...
Page 56
... judge , to what Kind of Spirit the dark Contrivance of this Day is to be ascribed . The Cafe has been already ftated , and I need not repeat it : my Business at present shall be to confider , how far this Reason of our Saviour's ...
... judge , to what Kind of Spirit the dark Contrivance of this Day is to be ascribed . The Cafe has been already ftated , and I need not repeat it : my Business at present shall be to confider , how far this Reason of our Saviour's ...
Page 72
... judge , that to confound the Peace of the State , and the Purity of the Church , is their only Way to prevail against both ; fince nothing can make their Dominion tolerable , but Anarchy and Confufion ; nothing their Re- ligion , but ...
... judge , that to confound the Peace of the State , and the Purity of the Church , is their only Way to prevail against both ; fince nothing can make their Dominion tolerable , but Anarchy and Confufion ; nothing their Re- ligion , but ...
Page 85
... judges God would do , were he perfonally to determine the Cafe himself : for a Prince fo inftructed , feeks not his own Will , but the Will of him who fent him . in G 3 This 1 This is a general Account of the Prince's Temper DISCOURSE ...
... judges God would do , were he perfonally to determine the Cafe himself : for a Prince fo inftructed , feeks not his own Will , but the Will of him who fent him . in G 3 This 1 This is a general Account of the Prince's Temper DISCOURSE ...
Other editions - View all
Discourses Preached on Several Occasions (Classic Reprint) Thomas Sherlock No preview available - 2015 |
Common terms and phrases
Affiftance againſt alſo anſwer Apoſtle arifing becauſe beſt Bleffings Cafe Caufe Cauſe cern Charity Chrift Chriftian Church Circumftances Compaffion Confcience Confequence confider Confideration Conftitution Country Defign deſtroy Difciples diſcharge Duty eſtabliſhed faid fame fave Fear fecure feem felves ferve fhall fhew fince firft firſt fome ftill fuch fuffer fupport fure Goſpel Government Happineſs Heart himſelf Honour Ifrael Inftance Inftruction Intereft itſelf Jews juft Juftice juſt juſtify King Kingdom Labour laſt lefs Liberty ligion Lord Love Magiftrate Meaſure ment Mercy Mifery Minifters moſt muft muſt Nation Nature neceffary Neceffities Number Obedience obferve Occafion ourſelves Paffions Peace Perfons Pleaſure Poor Popery Power prefent preſerve Prince Promiſes proper Proteftant Puniſhments raiſe Reaſon receive a Prophet receiveth Refpect Religion Repentance Reward Rich Right Saviour Senfe Senſe ſhall ſhe ſhould ſpeak ſtand ſuch thefe themſelves theſe Things thofe thoſe tion unto uſe Virtue Want whofe Wiſdom worfe World
Popular passages
Page 179 - But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want ; that there may be equality : 15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
Page 129 - What shall we do then? 11 He answereth, and saith unto them, He that hath two coats, let him impart to him that hath none ; and he that hath meat, let him do likewise.
Page 24 - Provide neither gold, nor silver, nor brass, in your purses ; nor scrip for your journey, neither two coats, neither shoes, nor yet staves ; (for the workman is worthy of his meat...
Page 315 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 47 - And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face : and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem.
Page xiii - My son, fear thou the LORD and the king : and meddle not with them that are given to change...
Page 47 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Page 23 - And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Page 173 - For yourselves know how ye ought to follow us; for we behaved not ourselves disorderly among you, neither did we eat any man's bread for nought, but wrought with labour and travail night and day, that we might not be chargeable to any of you ; not because we have not power, but to make ourselves an ensample unto you to follow us.
Page x - Which now of these three thinkest thou was neighbour unto him that fell among the thieves ? And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.