The Rationale and Ethics of Freemasonry: Or, The Masonic Institution Considered as a Means of Social and Individual ProgressR. Macoy, 1858 - 298 pages |
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Page 46
... natural ignor- ance , helplessness , and blindness — the gradual dawn- ing of Truth on his mind , and the high and glorious perfection to which he may attain . CHAPTER V. The Freemasonry of Pythagoras . As this celebrated 46 HELLENIC ...
... natural ignor- ance , helplessness , and blindness — the gradual dawn- ing of Truth on his mind , and the high and glorious perfection to which he may attain . CHAPTER V. The Freemasonry of Pythagoras . As this celebrated 46 HELLENIC ...
Page 50
... Nature , to the investiga- tion of fundamental principles , and to the know- ledge of God and religious ideas . They were instructed in morals , economics , or politics , and afterward employed either in managing the affairs of the ...
... Nature , to the investiga- tion of fundamental principles , and to the know- ledge of God and religious ideas . They were instructed in morals , economics , or politics , and afterward employed either in managing the affairs of the ...
Page 53
... nature of both . The tetras , or number four , is , in the highest degree , perfect . The decad , which contains the sum of the four prime numbers , and is therefore called the tetractys , comprehends all musical and arithmetical ...
... nature of both . The tetras , or number four , is , in the highest degree , perfect . The decad , which contains the sum of the four prime numbers , and is therefore called the tetractys , comprehends all musical and arithmetical ...
Page 55
... natures . His moon and stars are Divine intelligences , or in- habited by such . OF PHILOSOPHY . - The Pythagorean Mysteries taught that true knowledge embraced those subjects which are in their nature immutable , eternal , and ...
... natures . His moon and stars are Divine intelligences , or in- habited by such . OF PHILOSOPHY . - The Pythagorean Mysteries taught that true knowledge embraced those subjects which are in their nature immutable , eternal , and ...
Page 57
... nature , of a divine and rational principle . His soul was a self - moving power , and consisted of two parts - the rational , which was a portion of the universal soul , an emana- tion of the central fire , and had its seat in the ...
... nature , of a divine and rational principle . His soul was a self - moving power , and consisted of two parts - the rational , which was a portion of the universal soul , an emana- tion of the central fire , and had its seat in the ...
Other editions - View all
The Rationale and Ethics of Freemasonry: Or, the Masonic Institution ... Augustus C L Arnold No preview available - 2015 |
The Rationale and Ethics of Freemasonry: Or, the Masonic Institution ... Augustus C. L. Arnold No preview available - 2019 |
Common terms and phrases
ancient antiquity apostles architects association beautiful body brethren brother Brotherhood Cabiri Carbonari celebrated ceremonies CHAPTER character charity Christ Christian church civilization collegia communion dark death divine doctrine duties earnest earth Egyptian ELEUSINIA ence Essenes established eternal eyes faith fear fraternity Freemasonry Freemasons Friendship Grecian Gylfi hath heart heaven holy honor human idea ideal important influence initiation institution Isis Jews Jomsburg Josephus Judea king labor laws live Lodge Masonic Masonry ment ministry of love moral Mystagogue myste Mysteries mystic nations nature neophyte numbers oath Odin Order Orpheus Osiris peace perfection Pharisees philosophy Priest principle profane progress Pythagoras received religion religious rites Roman sacred Sadducees secrecy secret societies sect selfish sentiment Sigtuna social solemn soul speak sphere spirit Strabo sublime symbols sympathy Templars Temple things thou thought Thracian tion true truth Typhon universal Vide virtue wisdom words worship
Popular passages
Page 142 - He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
Page 114 - And as for their piety towards God, it is very extraordinary; for before sun-rising they speak not a word about profane matters, but put up certain prayers, which they have received from their forefathers, as if they made a supplication for its rising.
Page 234 - How often we forget all time, when lone, Admiring nature's universal throne, Her woods, her wilds, her waters, the intense Reply of hers to our intelligence ! Live not the stars and mountains ? Are the waves Without a spirit? Are the dropping caves Without a feeling in their silent tears? No, no : — they woo and clasp us to their spheres, Dissolve this clog and clod of clay before Its hour, and merge our soul in the great shore.
Page 226 - If thou ask to what height man has carried it in this manner, look on our divinest Symbol : on Jesus of Nazareth, and his Life, and his Biography, and what followed therefrom. Higher has the human Thought not yet reached : this is Christianity and Christendom ; a Symbol of quite perennial, infinite character ; whose significance will ever demand to be anew inquired into, and anew made manifest.
Page 117 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Page 111 - Essens reject pleasures as an evil, but esteem continence, and the conquest over our passions, to be virtue. They neglect wedlock, but choose out other persons...
Page 274 - The quality of mercy is not strained; It droppeth, as the gentle rain from heaven Upon the place beneath ; it is twice blessed ; It blesseth him that gives, and him that takes...
Page 270 - A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him, half dead.
Page 272 - ... and came to him, and bound up his wounds, pouring on them oil and wine ; and he set him on his own beast, and brought him to an inn, and took care of him. And on the morrow he took out two pence, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee.
Page 106 - They contemn 5* the miseries of life, and are above pain, by the generosity of their mind. And as for death, if it will be for their glory, they esteem it better than living always ; and indeed our war with the Romans gave abundant evidence what great souls they had in their trials, wherein, although they were tortured and distorted, burnt and torn to pieces, and went through all kinds of instruments of torment, that they might be forced...