Elements of Moral Philosophy and of Christian Ethics, Volume 2J. Duncan, 1826 |
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Page 23
... reason and from nature of the reality of an eter- nal existence beyond the grave . The wisest and the best of the philosophers of Rome has told us that he believed the soul to have her native seat in heaven ; and that it is with ...
... reason and from nature of the reality of an eter- nal existence beyond the grave . The wisest and the best of the philosophers of Rome has told us that he believed the soul to have her native seat in heaven ; and that it is with ...
Page 25
... reason , and reflects a light that chases away the comparative obscurity and darkness with which the moral government of the Lord and Ruler of all was previously encompassed . There is in a single sen- tence On the Moral Government of ...
... reason , and reflects a light that chases away the comparative obscurity and darkness with which the moral government of the Lord and Ruler of all was previously encompassed . There is in a single sen- tence On the Moral Government of ...
Page 30
... reason , it is needless for me to say . That revelation which God has given of himself represents him as possessing unchanging and boundless excellency , as of purer eyes than to behold iniquity , and as righteous in all his ways , and ...
... reason , it is needless for me to say . That revelation which God has given of himself represents him as possessing unchanging and boundless excellency , as of purer eyes than to behold iniquity , and as righteous in all his ways , and ...
Page 36
... reason and argument , than that virtue consists altogether in the usefulness or agree- ableness of qualities to the person himself pos- sessed of them , or to others , who have any intercourse with him * . " The doctrine of expediency ...
... reason and argument , than that virtue consists altogether in the usefulness or agree- ableness of qualities to the person himself pos- sessed of them , or to others , who have any intercourse with him * . " The doctrine of expediency ...
Page 37
... reason , and it is fully established by Scripture , that in connexion with this object he had in view his own glory , or the illustrious manifestation of the fulness of the divine nature . Not only is it affirmed in the sacred writings ...
... reason , and it is fully established by Scripture , that in connexion with this object he had in view his own glory , or the illustrious manifestation of the fulness of the divine nature . Not only is it affirmed in the sacred writings ...
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Common terms and phrases
actions affection apostasy Apostle Apostle Paul atheism authority benevolence blessings bound CHAPTER character Christ christian commandments conduct connexion conscience consequence consider constitution creatures criminal death Decalogue deities desire divine doctrine duty earth enjoy enjoyment eternal evil exercise existence favour fear feelings fellow-creatures give glory Gospel guilt happiness hath heart heaven holy honour human idolatry immortal infinite Jews justice light living Lord love thy neighbour mankind marriage ment mercy mind ministers of religion misery moral constitution moral excellences moral government nature necessary ness obedience obey object obligation observance ourselves Paley parents perfections person pleasure Plutarch polygamy polytheism portunities possession principle punishment racter regard religion religious render retributive justice revelation righteous Ruler Sabbath Scripture shew Shinar soul spirit suffering supreme tender mercies thee things thirty-nine articles Thou shalt tion true truth unto violation virtue virtuous wisdom worship
Popular passages
Page 268 - For it was not an enemy that reproached me ; Then I could have borne it : Neither was it he that hated me that did magnify himself against me ; Then I would have hid myself from him : But it was thou, a man mine equal, My guide, and mine acquaintance. We took sweet counsel together, And walked unto the house of God in company.
Page 66 - The works of the Lord are great, sought out of all them that have pleasure therein.
Page 147 - For if we sin wilfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sin, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Page 308 - And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
Page 311 - Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment : But I say unto you, that whosoever is angry with his brother without a cause shall be in danger of the judgment...
Page 468 - The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause ? 4 And he answered and said unto them, Have ye not read, that he which made them at the beginning, made them male and female...
Page 247 - And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely, this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Page 245 - Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.
Page 417 - Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Page 170 - This is that which the Lord hath said: 'Tomorrow is the rest of the holy sabbath unto the Lord.' Bake that which ye will bake today, and seethe that ye will seethe; and that which remaineth over, lay up for you to be kept until the morning.