A Collection of Theological Tracts, Volume 4 |
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Page 95
fore had all their custom . Lustrations and proceffions were much ealier than a
clean conscience , and a steady course of virtue ; and an expiatory facrifice , that
atoned for the want of it , was much more convenient , than a strict and holy life .
fore had all their custom . Lustrations and proceffions were much ealier than a
clean conscience , and a steady course of virtue ; and an expiatory facrifice , that
atoned for the want of it , was much more convenient , than a strict and holy life .
Page 97
The law of nature was the law of convenience too ; and it is no wonder that those
men of parts , and studious of virtue , ( who had occasion to think on any
particular part of it ) , thould by me ditation light on the right , even from the
observable ...
The law of nature was the law of convenience too ; and it is no wonder that those
men of parts , and studious of virtue , ( who had occasion to think on any
particular part of it ) , thould by me ditation light on the right , even from the
observable ...
Page 98
piat : if to theo an endlets mars , he fends thlayings of he have directed Brutus
and Cassius ( both men of parts and virtue , the one whereof believed , and the
other disbelieved , a future being ) , to be satisfied in the rules and obligations of
all ...
piat : if to theo an endlets mars , he fends thlayings of he have directed Brutus
and Cassius ( both men of parts and virtue , the one whereof believed , and the
other disbelieved , a future being ) , to be satisfied in the rules and obligations of
all ...
Page 101
The portion of the righteous has been in all ages taken notice of to be pretty
scanty in this world : virtue and prosperity do not often accompany one another ,
and therefore virtue feldom had many followers : and it is no wonder the
prevailed not ...
The portion of the righteous has been in all ages taken notice of to be pretty
scanty in this world : virtue and prosperity do not often accompany one another ,
and therefore virtue feldom had many followers : and it is no wonder the
prevailed not ...
Page 102
And that which rendered them more suspected , and less useful to virtue , was ,
that the philosophers seldom set their rules on men ' s minds and practices , by
conlideration of another life . The chief of their arguments were from the
excellency ...
And that which rendered them more suspected , and less useful to virtue , was ,
that the philosophers seldom set their rules on men ' s minds and practices , by
conlideration of another life . The chief of their arguments were from the
excellency ...
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able according Acts againſt alſo angels anſwer apoſtles appear authority becauſe believe called Chriſt Chriſtian church concerning conſider death divine doctrine duty eternal evidence faith father firſt gifts give given goſpel hands hath heaven himſelf Holy Ghoſt interpretation itſelf Jeſus Jews John juſt kind king kingdom knowledge known laſt light live Lord Luke manner Mark matter meaning Meſſiah mind miracles moral moſt muſt nature neceſſary never obligations obſerve particular Paul perſons plain plainly practice preached preſent promiſe prophecy prophets prove reaſon received religion revelation rule ſaid ſame Saviour ſays Scripture ſee ſeems ſenſe ſent ſet ſeveral ſhall ſhould ſome ſon ſpeak Spirit ſtate ſuch ſuppoſe teaching tells themſelves theſe things thoſe thou thought true truth underſtand unto uſe virtue whole wiſdom writings
Popular passages
Page 51 - Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. Why askest thou me ? ask them which heard me, what I have said unto them: behold, they know what I said.
Page 43 - Jesus answered them, I told you, and ye believed not : the works that I do in my Father's name, they bear witness of me.
Page 61 - Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me; that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
Page 86 - Then shall the King say unto them on his right hand, 'Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred and ye gave me meat, I was thirsty and ye gave me drink, I was a stranger and ye took me in; naked and ye clothed me, I was sick and ye visited me, I was in prison and ye came unto me.
Page 265 - For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts.
Page 372 - ... Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
Page 81 - If, therefore, ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches...
Page 279 - And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
Page 447 - They shall take up serpents ; and if they drink any deadly thing, it shall not hurt them ; they shall lay hands on the sick, and they shall recover.
Page 53 - Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him.