 | John Locke - 1813 - 518 pages
...has wholly in himself ; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough...of this discourse, I would be understood to mean, fthat notice which the mind takes of its own operations, and the manner of themj; by reason whereof... | |
 | John Locke - 1815 - 454 pages
...man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough...But as I call the other sensation, so I call this HEFLECTION, the ideas it affords being such only as the mind gets by reflecting on its own operations... | |
 | Dugald Stewart - 1816 - 644 pages
...sense, as having nothing to do with exter" nal objects, yet it is very like it, and might pro" perly enough be called internal sense. But as I " call the..." gets by reflecting on its own operations within it" self. These two, I say, viz. external material " things, as the objects of sensation, and the opera"... | |
 | John Locke - 1819 - 518 pages
...man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough...internal sense. But as I call the other sensation, so 1 call this REFLECTION, the ideas it affords being such only as the mind £>ets by reflecting on its... | |
 | 1854 - 718 pages
...man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense These two, I say, viz. external * May not the misconception of Locke's meaning be partly due to the... | |
 | John Locke - 1823 - 388 pages
...man has wholly in himself: and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough...reflection, then, in the following part of this discourse; § 4. Secondly, The other fountain- from The O p era . which experience furnisheth the under- tionS... | |
 | John Locke - 1823 - 382 pages
...sense, as having nothing to do with external objects, yet it is very like it, and might pro- , perly enough be called internal sense. But as I call the...reflection, then, in the following part of this discourse, G 2 84, or the other of these. I would be understood to mean that notice which the mind takes of its... | |
 | John Locke - 1828 - 390 pages
...man has wholly in himself: and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough...reflection, then, in the following part of this discourse, G 2 I would be understood to mean that notice which the mind takes of its own operations, and the manner... | |
 | John Locke - 1828 - 392 pages
...man has wholly in himself: and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough...reflection, then, in the following part of this discourse, G 2 I would be understood to mean that notice which the mind takes of its own operations, and the manner... | |
 | Extracts - 1828 - 786 pages
...every man has in himself; and though it be •not sense, as having nothing to do with external objects, yet it is very like it, and ,might properly enough...such only as the mind gets by reflecting on its own operation within itsttf. By reflection, (hen, I would be understood io me.111, that notice which the... | |
| |
This source of ideas every man has wholly in himself: and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. 
