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" For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called. But God hath chosen the foolish things of the world to confound the wise, and God hath 'chosen the weak things of the world to confound... "
Dialogues between a pilgrim, Adam, Noah, & Simon Cleophas, containing the ... - Page 171
by Adam - 1816
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The Christian Institutes;: Or, The Sincere Word of God. Being a Plain and ...

Francis Gastrell - 1812 - 378 pages
...any man among you seemeth to be wise in this world, let him become a fool, that he may be wise : For God hath chosen the foolish things of this world, to confound the wise ; and God hath chosen the weak things of the world to confound the things which are mighty , and base things...
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The Works of the Rev. Claudius Buchanan, L.L.D. ...

Claudius Buchanan - 1812 - 424 pages
...? For ye see your calling', brethren ; how that not many wise men after the flesh, not many mighty, not many noble are called. But God hath chosen the foolish things of the world to confound the wise : and God hath chosen the weak things of the world to confound the...
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An Illustration of the Doctrines of the Christian Religion, with ..., Volume 1

Thomas Boston - 1812 - 512 pages
...i, 26, 27, 28. ' Ye see your calling; how that not many wise men after the flesh, not many mighty, not many noble are called. But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the...
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Evangelical Magazine and Missionary Chronicle, Volume 24

1816 - 596 pages
...founded hopes and wishes. Nothing appals or provokes him more than to be told, that ' not many wise, riot many noble are called ; but God hath chosen the foolish things of this world to confound the wise, that no flesh should glory in his presence.' Again, Electing grace is always accompanied by circumstances...
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A Collection of Sermons: Which Have Been Preached on Various ..., Volume 3

Nathanael Emmons - 1813 - 550 pages
...mercy, "ye see your calling, brethren, how that not many wise men 4tter the flesh, not many mighty, not many noble are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the...
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The Protestant advocate: or, A review of publications relating to ..., Volume 3

1814 - 804 pages
...24. And the apostle Paul says, (1 Cor. i. 26) " not many wise men after the flesh, not many mighty, not many noble are called, but God hath chosen the foolish things of the world to confound the wise ; and God hath chosen tho weak things of the world to confound the...
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A Body of Divinity: Wherein the Doctrines of the Christian ..., Volume 1

Thomas Ridgley - 1814 - 558 pages
...calling he speaks of, are said to be chosen : Ton .tee your calling, hnu that not many -zixse •men, &c. are called, but God hath chosen the foolish things of this world, &c. so that to be chosen, and effectually called there, seem to import the same thing. And sometimes...
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A Body of Divinity...: With Notes, Original and Selected, Volume 1

Thomas Ridgley - 1814 - 554 pages
...calling he speaks of, are said to be chosen : Tou see your calling, how that not many wife men, &c. are called, but God hath chosen the foolish things of this world, &c. so that to be chosen, and effectually called there, seem to import the same thing. And sometimes...
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The Youth's magazine, or Evangelical miscellany

1831 - 492 pages
...to be great in the kingdom of heaven. Oh ! no, ' not many wise men after the flesh, not many mighty, not many noble, are called. But God hath chosen the foolish things of the world to confound the wise.' You know the passage, Emily, do study it carefully. Some of those...
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A Clear Display of the Trinity, from Divine Revelation: In Three Parts ...

Alexander Murray (Schoolmaster) - 1815 - 564 pages
...by his assistance we hope to do) our labor will not be in vain. But let GOd have the praise, " who hath chosen the foolish things of this world to confound the wise, — the weak things of this world to confound the mighty, — that no flesh should glory in his presence...
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