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" Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness,... "
The Christian guardian (and Church of England magazine). - Page 330
1814
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The works of ... William Huntington ... to the close of the year MDCCCVI.

William Huntington (works.) - 1811 - 434 pages
...and subscribes the same articles that J did. Let us compare them with his doctrine, ' Original sin standeth not in the following of Adam, as the Pelagians do vainly talk, but is the fault and corruption of the nature of every man that naturally is engendered of the offspring...
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The Doctrine of Absolute Predestination Stated and Asserted:

Girolamo Zanchi, Augustus Toplady - 1811 - 312 pages
...[by imputation] and corruption [by internal, hereditary derivation] of the nature of every man who naturally is engendered of the offspring of Adam : whereby man is very far gone from original righteousness, and is of his own nature inclined to evil ; so that the flesh lusteth...
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Remarks on The Refutation of Calvinism: By George Tomline ...

Thomas Scott - 1811 - 408 pages
...ingendered of the offspring of Adam, whereby ' (qua Jit ut) man is very far gone (quam longissime ' distet,) from original righteousness, and is of his ' own nature inclined to evil ; so that the flesh lust* eth always contrary to the Spirit ; and therefore in. ' every person born...
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Remarks on The Refutation of Calvinism: By George Tomline ...

Thomas Scott - 1811 - 824 pages
...the example, but does not inherit the nature of Adam. ' Original sin standeth not in the following f of Adam, (as the Pelagians do vainly talk,) but it ' is the corruption of the nature of every man, that ' naturally is ingendered of the offspring of Adam, ' &c.'...
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The Eclectic review. vol. 1-New [8th], Volume 7, Part 2

1811 - 600 pages
...of original sin, and the consequent corruption and impotence of human beings. ' Man is very far gone from original righteousness, ' and is of his own nature inclined to evil.' ' He can not turn ' and prepare himself by his own natural strength to faith and ' calling upon-God.'...
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The works of ... William Huntington ... to the close of the year MDCCCVI.

William Huntington (works.) - 1811 - 454 pages
...profession ; and I felt the wretched, fallen, lost state I was in by nature, and that ' Original sin is the fault and corruption of the nature of every man that is engendered of the offspring of Adam, whereby man is very far gone from original righteousness, and...
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The Fathers, the Reformers, and the Public Formularies of the Church of ...

John Allen - 1812 - 172 pages
...quotations from his lordship, accompanied with a few observations. CHURCH OF ENGLAND. ORIGINAL sin standeth not in the following of Adam (as the Pelagians...corruption of the nature of every man, that naturally is ingendered of the offspring of Adam, whereby man is very far gone from original righteousness, and...
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A defence of modern Calvinism: containing an examination of the bp. of ...

Edward Williams - 1812 - 582 pages
...immediately follows from the statement given of " Original or Birth-sin" in the Ninth Article: " Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk,) hut it is the fault and corruption of the nature of every man, that naturally is ingendered of the...
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The Freethinking Christians' Magazine: Intended for the Promotion ..., Volume 2

1812 - 586 pages
...own works or deserving. Surely, if what they assert be true (article 9) that " man is very far gone from original righteousness, and is of his own nature inclined to evil," there need no such opinions as 1 have quoted, to be taught our youth to encourage and strengthen such...
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The Works of the Rev. John Wesley, Volume 12

John Wesley - 1812 - 446 pages
...Original sin — is the fault and corruption of the nature of every man — whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the' flesh lusteth always contrary to the spirit : and therefore in every person born into...
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